Saturday, October 27, 2007


Zeus was the supreme god, the master of all gods and men. Zeus was the god of light, of the sky and of atmospheric phenomena: winds, clouds, rain, thunder. But Zeus not only presided over celestial manifestations causing rain, thunder and lightning. Above all he maintained order and justice in the world. To mortals he dispensed good and evil from the jars that were placed at the gate of his palace. Zeus was the youngest son of the Titans Cronus and Rhea (Cybele). When he was born, his father Cronus intended to swallow him as he had all of Zeus's siblings: Poseidon, Hades, Hestia, Demeter and Hera. But Rhea hid the newborn in a cave on Mount Dicte in Crete. When he had grown up, Zeus caused Cronus to vomit up his sisters and brothers, and these gods joined him in fighting to wrest control of the universe from the Titans and Cronus, their king. Having vanquished his father and the other Titans, Zeus imprisoned most of them in the underworld of Tartarus. Then he and his brothers Poseidon and Hades divided up creation. Poseidon received the sea as his domain, Hades got the Underworld and Zeus took the sky. Zeus also was accorded supreme authority on earth and on Mount Olympus.

The Legend of King Onjo of Paekche

The father of King Onjo, founder of Paekche, was Chumong. He fled from North Puyô to escape troubles and went to Cholbon Puyô, whose king had no son but had three daughters. Knowing that Chumong was extraordinary, the king presented his second daughter to him in marriage. Shortly thereafter, the king died and was succeeded by Chumong. Chumong had two sons, Piryu and Onjo. When Yuri, a son of Chumong, born in North Puyô, came to Cholbon Puyô and became heir to the throne, Piryu and Onjo were afraid of being rejected by their half brother and travelled south with ten counselors, including Ogan and Maryô. Many followed them. Upon reaching Hansan, they climbed Pua Peak (Mount Samgak) to find a place to settle. When Piryu wished to settle by the sea, the counselors advised him: "The land south of the Han borders the Han River to the north, takes to a high mountain to the east, views a fertile marsh to the south, and is separated by a great sea to the west. Its natural fastness is unparalleled, a place fit for your capital." But Piryu did not listen. He divided the people and went to Mich'uhol to settle. Onjo set up his capital at Hanam Wiryesông, made ten counselors his assistants, and named his country Sipche. This was in the third year of Hung-chia of Emperor Cheng of the Former Han [18 BC]. Because the land of Mich'uhol was wet and its water salty, Piryu could not live in comfort; when he returned and saw Wirye firmly established and its people happy, he died of shame and remorse. His followers pledged allegiance to Wirye and joyfully came to submit, hence the country was named Paekche. Like Koguryô, the ruling family of Paekche stems from Puyô, which they adopted as their clan name.


Aztec goddess of sustenance and, hence, of maize a goddess of plenty and the female aspect of corn. Chicomecoatl means Seven-Serpent, an esoteric name for maize; she was also called Chicomolotzin (Seven Ears of Maize). A very ancient goddess of Nahua-speaking peoples, she was one of several maize deities, of whom Centeotl (the god of the maize plant) and Xilonen (goddess of the young corn) were especially important.
Every September a young girl representing Chicomecoatl was sacrificed. The priests decapitated the girl, collected her blood and poured it over a figurine of the goddess. The corpse was then flayed and the skin was worn by a priest.
She comes in various appearances: a girl with waterflowers, a woman whose embrace means certain death, and as mother who carries the sun with her as a shield. She is regarded as the female counterpart of the maize god Cinteotl, their symbol being an ear of corn. She is occasionally called Xilonen.

Wednesday, October 3, 2007


Symbol of Cosmic Harmony. Durga is depicted as a warrior woman riding a lion or a tiger with multiple hands carrying weapons and assuming mudras, or symbolic hand gestures. This form of the Goddess is the embodiment of feminine and creative energy (Shakti).
The warrior goddess, riding upon a lion and wielding a weapon in each of her 10 arms, corresponds with Inanna .
Also known as Parvati or Lalitha is the wife (consort) of Lord Shiva and exists in various divine (both friendly and fearful) forms. She is depicted calm-faced and smiling as she defeats the buffalo demon. The latter symbolizes that egoistic force of maya (the everyday world) which deludes individuals and keeps them from knowing their innate nature as god. Durga, the fierce and creative shakti aspect of Godhead.

Cybele - Rhea

Mother Earth. Cybele personifies the earth in its primitive and savage state. From Pre-classic Greece to early Christian times she represented Gaia, the deified earth, and inherited many attributes of the ancient Sumerian goddess Inanna . As Rhea (Earth), Cybele was wife to her brother Chronos (Sky), and from him gave birth to Hestia, Demeter, Hera, Hades, Poseidon, and Zeus, hence her Roman title of Magna Mater or "Great Mother". In this depiction Cybele's queenship as Magna Mater of Rome is symbolized by her throne and lions. She holds the frame drum; her bowl of prophecy and staring gaze proclaim her power. The blazing torch symbolizes her bull-consort Attis in resurrection. Saint Peter's Cathedral stands upon the site of Cybele's temple in Rome. The Sybils at Cumae were her priestess-oracles.

Prayer to Cybele

Great Goddess of women, protectress from one's enemies, healer of grave illness, guardian of the dead, and mistress of prophecy and the future.
Aid me in my quest of spiritual fulfillment,
and like Attis (who was your son and was resurrected as your daughter),
transform me as adopted daughter and gallae to fulfill myself
as I know myself to be -- whole and woman.
Grant me safe passage in my physical transition,
as directed from within or without.

Grant me leave to discern and discover the future,
for myself and for others in constructive ways.

Legend of Olive Tree

The Greek legend tells how Pailas Atenea, goddess of wisdom, caused the olive tree to appear in the Acropolis with a blow of her lance. The Hellenes told the fable of the minor dispute that had broken out on Olympus between Neptune and Minerva, in order to decide who would reign in Attica. Jupiter proposed that the kingdom should be granted to whoever presented the most useful gift for Humanity. Neptune presented a horse as swift as the wind, while Minerva brought a small olive branch, affirming that in the future it would become a strong tree, capable of living for centuries and whose fruits would be good to eat and from them an extraordinary liquid would be able to be extracted for the nourishment of man, soothe his wounds, give strength to his body and light for his nights, since he would know how to keep a small flame lit for hours. Fired with enthusiasm, Jupiter decided that Attica would be for Minerva and that its capital would be known as Athens.